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Who is the Winner by Radha Burnier
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Theosophists and Brotherhood by C. Jinarājādasa -
Meditation on Life by N. Sri Ram
Excerpts of the Presidential Address (2008) by Radha Burnier
FEATURED
WHITE LOTUS DAY
“A gift is pure when it is given from the heart to the right person at the right time and at the right place, and when we expect nothing in return”
Bhagavad Gītā,
Every year on the White Lotus Day, 8th May, theosophists all over the world celebrate, the anniversary of the passing of Helena Petrovna Blavatsky, founder of the Theosophical Society.
I've compiled some articles related to the passing of H.P.Blavatsky and reproduced here. This compilation was first published in the magazine "Keeping the Link Unbroken" in December of 2008.
See also Past White Lotus Day Tributes to H.P.B.
Erica L. Georgiades
The Passing of H.P. Blavatsky by Laura M. Cooper
The Cremation
Friends and Brothers Theosophits by G.R.S. Mead
The Testament of H.P. Blavatsky
The Urn in which the Ashes of H.P.Blavatsky were placed.
From India: Babula H.P.B.’s Hindu servant, writing from Adyar
A Heavenly Lotus springs by Edwin Arnald
London Flu

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It was on Tuesday, the 21st of April, 1891, that I went to stay at Headquarters (in London) for the few days which, owing to the unexpected events that followed, turned into a visit of some weeks. H.P.B. seemed in her usual state of health, and on Thursday, the 23rd attended the Lodge and remained chatting with the friends who surrounded her for sometime after the proceedings of the evening were over; she then adjourned to her room where, according to their habit, members who live at Headquarters followed to sit with her while she took her coffee before retiring for the night.
The following day, Friday, passed quietly over, giving no warning that a fortnight from that date our beloved H.P.B. would leave us. The next evening, Saturday, she was very bright. Dr. Mennell (her physician) called and was perfectly satisfied with her condition. My sister, Mrs. Cooper Oakley and I, with one or two others, remained talking with her until eleven o’clock, when she retired with a cheery “Good night, all”---apparently in her usual health.
From that memorable Sunday night, April 26th, began the succession of misfortunes, the illness of one members of the household after another, which culminated in the passing away of our beloved H.P.B. The hours slowly passed in alternations of restlessness and sleep, and with the morning came little or no change for the better. H.P.B. had her large armchair brought from her sitting-room and placed by her bed, that she might be able to gain a little ease by changing from one position to another. ….She spent a most suffering day, and when Dr. Mennell came early in the evening he was distressed to find the fever was still very high; he changed the medicine, giving a preparation of salycene, it being absolutely necessary to reduce the temperature, and decided to call again about midnight to see the result; he left strict orders that before each dose the temperature should be carefully taken, for in the event of a sudden fall taking place it would have been dangerous to continue the medicine. Before he came again that night a third dose fell due, but owing to the decrease in H.P.B.’s temperature I felt justified in not giving it, especially as the discomforts incidental to the drug were beginning to cause her much uneasiness. And it was a relief, when Dr. Mennell came, to find the right course had been taken, for he was satisfied with her condition. She passed a fairly quiet night, and on Tuesday morning the fever had almost gone; that day and the following night all seemed on well, for though the weakness was very distressing, no complications had as yet appeared, and she was able to take plenty of nourishment.
Towards the end of Thursday, the 30th, H.P.B. began to suffer very much from her throat and as the hours went by she had increasing difficult in swallowing; her cough became very troublesome and her breathing very labored. On Friday morning she was not better, and when Dr. Mennell arrived he found a quinsy had formed in the right side of the throat; hot poultices were applied and some relief was gained. During the evening the quinsy broke, and when Dr. Mennell came again he was comparatively satisfied with H.P.B.’s condition. The improvement, however, was not of long duration; a bad night followed, and in the morning it became apparent there was a second formation in the throat. This proved to be an abscess on the bronchial tube. A wretched day and night succeeded, and the morning of Sunday, May 3rd. found H.P.B. very ill indeed, for the pain of swallowing made it very difficult for her to take the necessary amount of nourishment, and her weakness increased in consequence. Monday and Tuesday passed much in the same manner; the abscess disappeared, but the bronchial tubes being much affected, the difficulty in breathing still continued, and almost constant fanning had to be kept up to relieve the dreadful oppression from which she was suffering. How bravely she struggled against her illness only those who were with her can realize. |
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On Wednesday, the 6th of May, she partially dressed and walked into the sitting-room, remained there for her luncheon, resting for sometime on the sofa; in the evening Dr. Mennell found her going on fairly well, all fever had entirely left her, but the great weakness and the difficulty in breathing caused him considerable anxiety. Several times H.P.B. told Dr. Mennell she felt she was dying and that she could not keep up the struggle much longer; but he, knowing the illnesses she had previously conquered, did not give up hope; indeed, I may say this feeling was shared throughout the house, for though we realized how seriously ill H.P.B. was, we could not believe she would leave us…… |
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That Wednesday night was the turning point in her illness; about midnight a change for the worse took place, and for an hour or tow it seemed as if H.P.B. must go; she had not perceptible pulse, and it seemed almost impossible for her to get breath. After a time the attack passed off; she became a little easier, and for the time the danger passed.
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When all hope was over the nurse left the room, leaving C.F. Wright, W.R. Old, and myself with our beloved H.P.B.; the two former knelt in front, each holding one of her hands, and I at her side with one arm round her supported her head: thus we remained for many minutes, and so quietly did H.P.B. pass away that we hardly knew the second she ceased to breathe; a great sense of peace filled the room, and we knelt quietly there until, first my sister, then the Countess arrived. I had telegraphed to them and Dr. Mennell when the nurse said the end was near, but they were not in time to see H.P.B. before she left us.
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The quiet of the Headquarters early on Monday morning May 11th, was remarkable. There was not hurry, nothing to show that anything unusual was to take place, except the serious faces of the residents and the constant receipts of telegrams. Shortly before 10, a number of Theosophists arrived, and together with those of the staff who had not the immediate direction of affairs, stood waiting in a double line in the hall and covered way. With quiet order the transfer was dully effected and the simple hearse started for Waterloo Station, accompanied by three members, the others finding their way to the station as they pleased, it being the repeatedly expressed wish of H.P.B. that no show or parade of any kind should be made over her body…
The way from the Woking station to the Crematorium led trough a length of pleasant sunlit lanes, arched over with new-born leaves, and the beauty of a glorious May morning brightened the grief which even the calmest-minded felt, for it takes many incarnations to “kill the heart” and lose all preference for the personality. Indeed, on that particular morning nature showed herself in one of her happiest moods and seemed to smile a joyous farewell to the body of one of her dearest and most wondrously endowed children.
The officers of the Society and the Headquarters Staff surrounded the flower-decked bier, and all remained in deepest silence while G.R.S. Mead, the General Secretary of the European Section, and Private Secretary to H.P.B. for the past two years, standing at the head, read the following address:
Friends and Brother Theosophists
G.R.S. Mead
H.P.Blavatsky is dead, but H.P.B. our teacher and friend, is alive, and will live forever in our hearts and memories. In our present sorrow, it is this thought especially that we should keep ever before our minds. It is true that the personality we know as H.P.Blavatsky will be with us no longer; but it’s equally true that the grand and noble individuality, the great soul that has taught all of us men and women to live purer and more unselfish lives, is still active.
The Theosophical Society which was her great work in this incarnation, still continuer under the care and direction of those great living Masters and Teachers whose messenger she was, and whose work she will resume amongst us at no distant period.
Dear as the personality of H.P.B. is to us, to many of whom she took the place of a dearly loved and reverenced mother, still we must remember that, as she has so often taught us, the personality is the impermanent part of man’s nature and the mere outer dress of the real individuality.
The real H.P.B. does not lie here before us. The true self that inspired so many men and women in every quarter of the earth with a noble enthusiasm for suffering humanity and the true progress of the race, combined with a lofty ideal of individual life and conduct, can in the mind of no Theosophist be confounded with the mere physical instrument which served it for one brief incarnation.
Fellow theosophists, the duty that lies before us, her pupils and friends, is plain and simple. As we all know so well, the one great purpose of our teacher’s life in this, her present incarnation a purpose which she pursued with such complete unselfishness and singleness of motive, was to restore to mankind the knowledge of those great spiritual truths we today call Theosophy.
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Her unvarying fidelity to her great mission, from which neither contumely nor misrepresentation ever made her swerve was the keynote of her strong and fearless nature. To her who knew so well its true and inner meaning, Theosophy was an ever-present power in her life, and she was ceaseless in her endeavors to spread the knowledge of the living truths of which she had such full assurance, so that by their ever-widening influence the wave of materiality in Science and Religion might be checked, and a real and lasting spiritual foundation laid for the true progress and brotherhood of mankind.
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| In spite of failing health and bodily pain, our beloved leader to the very last moments of her life continued her unceasing exertions for the cause we all love so well. Never did she relax one moment from her vigilance over its interests, and she repeatedly impressed upon those who surrounded her the principles and methods by which the work was to be carried on, never contemplating for one instant that the death of her body could be any real hindrance to the performance of the duty which would then more than ever be incumbent on every earnest member of the Society. This duty, which lies so clearly before us, and of which H.P.B. has set us so striking an example, is to spread the knowledge of Theosophy by every means in our power, especially by the influence of our own lives.
Much as we love and reverence our leader, our devotion to the work must not rest on the transient bases of affection for a personality, but on the solid foundation of a conviction that in Theosophy itself, and in it alone, are to be found those eternal spiritual principles of right thought, right speech, and right action, which are essential to the progress and harmony of mankind.
The tremendous burden of responsibility that lay so heavily on H.P.B., but which she so gladly bore for the learns to sense the “fitness of things,” their underlying harmony, on all occasions. Right thought, right feeling, right judgment and right action are the signs of such an one, and will indubitably lead to that consummation of brotherhood which we have before us as our ideal. Let us, then, who would fairly earn the title of Theosophists, see well to this and follow the example of H.P.B. in sacrificing ourselves for the good of others. |
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The Urn in which the Ashes of H.P.Blavatsky were placed.

Babula, H.P.B.’s Hindu servant, writing from Adyar, sends a letter that appeared in the Indian Mirror of May 13th . “Humanity”, he says, “has sustained an irreparable loss from her sudden death. With tears in my eyes I wrote this brief note.” We print the leader among these memorial articles as a testimony from the East that she loved so well.
“Gone is the glory from the grass, And splendor from the flower!”
HELENA PETROVNA BLAVATSKY has ceased to exist on this earthly plane. She is gone from among us. Madame Blavatsky’s death is a blow to all the world. She was not of this nation or that. The wide earth was her home, and all mankind were her brothers, and these brothers are now plunged in mourning for the loss of a priceless sister. For ourselves, dazed as we are with blinding grief, it is all impossible for us to realize the enormity of this loss. Our affection for Madame Blavatsky was so personal, we were so longing to se her in flesh once more in India, and to press her hallowed hand, that now that this desire has been cruelly crushed by death, a stupor has crept over all our senses, and we are writing as if it were mechanically. We recall the features of the dear lady, who is assuredly a saint now, her quick movements, the rapid flow of words, those light, glowing eyes, which saw through you and, at a glance, turned you inside out---anon we behold her, kind and gentle as a mother, and wise as a father, pouring faith, hope, and consolation into your ears, as you mention to her your doubts and anxieties---there Madame Blavatsky, or H.P.B., as she loved to be called, and as loving friends always called her in affection, there H.P.B. stands before us now, all herself, free from disease, and seems to whisper to us the larger faith, which animated her through life, that trust in the infinite purpose, which is both the karma and the destiny of the Divine Man!
Madame Blavatsky was decidedly the most remarkable person that this age has produced. The whole of her life was simply extraordinary. There is no existing human standard by which to judge her. She will always stand out alone. There was only one Madame Blavatsky, there never be any other. It was always difficult to understand her at all points, she was often the greatest puzzle to her most intimate friends, and the mystery of her life is yet only partly revealed. But future generations will have come at a sufficient distance of time to free them from circumstantial prejudices, and to pronounce an accurate judgment on Madame Blavatsky’s life and work, and we say confidently that before many years have gone by, she will be regarded as an Avatar, a holy incarnation, and divine honors will be paid to her memory.
The story of Madame Blavatsky’s life appeared while she was yet alive, and has been read with wonder everywhere. There is no parallel to such a biography as Mr. Sinnett has related. It is a story of a wayward and fanciful child, slowly budding into womanhood, enjoying curious experiences, and astonishing and frightening in turns the inmates of a noble and fashionable Russian home. Then comes the marriage with General Blavatsky, whom the girl took for husband for very frolic, and ran away from immediately after without allowing him time or opportunity to enforce his conjugal rights. Then we follow the high-souled and eccentric woman in her wandering in the East, obedient to the occult call, which she heard far back in her childhood. And the East, obedient to the occult call, which she heard far back in her childhood. And the East has claimed her as its very own ever since. But her bones have not yet been laid in the East. Our readers will remember that such a hope had been expressed by us only a few days ago, but, at that time, we had no fears that her death would occur so soon. In fact we were preparing to invite her back, and entreat her to pass her declining years in India. For India, or rather Tibet, was the promised land for Madame Blavatsky. It was there that she acquired her extraordinary learning and wonderful knowledge of the world-old religions and philosophies of the East, and ever humbly and gratefully she professed herself to be the slave and the worldly instrument of the Masters, who received, taught and protected her. But for the Masters, she would have died before long, for during her world-wide wanderings she had contracted germs of many complicated diseases. Before her final departure from India, her life had been given up, and it was a veritable marvel to her physicians that she did pull through. But at the time, she had not yet completed her life work. The message of the Masters had not yet been fully delivered. It was subsequently given to the world in that monumental work, The Secret Doctrine.
Madame Blavatsky may be literally said to have lived and died for India. The Theosophical Society was founded expressly for disseminating the religious and philosophic truths of Vedanta and Buddhism among the Western nations. But those truths were known very partially in this country itself. Madame Blavatsky was accordingly required to transfer her labours among us, and for several years she became a living sacrifice for the sake of the Hindus, who, however, turned away most ungratefully from her, when she most needed their support. But now they have been rightly punished. Their land is not made sacred, as English ground has been, by her tomb or cenotaph. And English Theosophists have been certainly much more faithful to her than we in India have been. Theirs is and will be the exceeding great reward. But shall we not endeavor to wipe away the reproach and the shame? It can be only by raising such a memorial to Helena Petrovna Blavatsky’s memory as shall show the strength and extent of our repentance, and our appreciation of all that she ever did for India.

"...A Heavenly Lotus springs: Ah, happy House!
Yet not all-happy, for a sword must pierce
Thy bowels for this boy -- whilst thou, sweet Queen!
Dear to all gods and men for this great birth,
Henceforth art grown too sacred for more woe,
And life is woe, therefore in seven days
Painless thou shalt attain the close of pain."
From the Light of Asia by Edwin Arnold.

"The London flu year 1891-1892 was indeed bad: The epidemic was characterised by huge morbidity. London, one of the worst affected cities had, at one stage, one third of its population incapacitated by the flu. In 1891, 125, 000 died from influenza, and in 1892, there were 250,000 flu deaths in Great Britain."
Source: www.birdflubook.com/resources/laver1309.pdf





