WHITE LOTUS DAY

 

 

“A gift is pure when it is given from the heart to the right person at the right time and at the right place, and when we expect nothing in return”

Bhagavad Gītā,

 

 

Every year on the White Lotus Day, 8th May, theosophists all over the world celebrate, the anniversary of the passing of Helena Petrovna Blavatsky, founder of the Theosophical Society.

 

I've compiled some articles related to the passing of H.P.Blavatsky and reproduced here. This compilation was first published in the magazine "Keeping the Link Unbroken" in December of 2008.

See also Past White Lotus Day Tributes to H.P.B.

 

Erica L. Georgiades

 

 

 

The Passing of H.P. Blavatsky by Laura M. Cooper
The Cremation
Friends and Brothers Theosophits by G.R.S. Mead
The Testament of H.P. Blavatsky
The Urn in which the Ashes of H.P.Blavatsky were placed.
From India: Babula H.P.B.’s Hindu servant, writing from Adyar
A Heavenly Lotus springs by Edwin Arnald
London Flu

 


The Passing of H.P.B.

 


May 8th, 1891.
By Laura M. Cooper
(Extracted from the magazine Lucifer 1891, pp.606-611)

 

 


Having been my privilege to be with H.P.B. during her last illness, and at the moment of her death. I have been asked to contribute my share to the “Memories” which have been written for the benefit of the brother and sister Theosophists, who, being far away, have not had the advantage of seeing and being with H.P.B. constantly.

It was on Tuesday, the 21st of April, 1891, that I went to stay at Headquarters (in London) for the few days which, owing to the unexpected events that followed, turned into a visit of some weeks. H.P.B. seemed in her usual state of health, and on Thursday, the 23rd attended the Lodge and remained chatting with the friends who surrounded her for sometime after the proceedings of the evening were over; she then adjourned to her room where, according to their habit, members who live at Headquarters followed to sit with her while she took her coffee before retiring for the night.

 

The following day, Friday, passed quietly over, giving no warning that a fortnight from that date our beloved H.P.B. would leave us. The next evening, Saturday, she was very bright. Dr. Mennell (her physician) called and was perfectly satisfied with her condition. My sister, Mrs. Cooper Oakley and I, with one or two others, remained talking with her until eleven o’clock, when she retired with a cheery “Good night, all”---apparently in her usual health.

The next morning, however, H.P.B’s maid came early to my room to tell me she had passed a very restless night and had been seized with shivering attacks. I went down shortly after, and the first glance showed me that she was evidently in a high state of fever. The doctor was immediately sent for, and the day passed with H.P.B. alternately in a heavy sleep, or in a state or restlessness. Late in the afternoon Dr. Mennell came, pronounced the illness to be influenza; the fever was very high, her temperature being 105….

 

From that memorable Sunday night, April 26th, began the succession of misfortunes, the illness of one members of the household after another, which culminated in the passing away of our beloved H.P.B. The hours slowly passed in alternations of restlessness and sleep, and with the morning came little or no change for the better. H.P.B. had her large armchair brought from her sitting-room and placed by her bed, that she might be able to gain a little ease by changing from one position to another. ….She spent a most suffering day, and when Dr. Mennell came early in the evening he was distressed to find the fever was still very high; he changed the medicine, giving a preparation of salycene, it being absolutely necessary to reduce the temperature, and decided to call again about midnight to see the result; he left strict orders that before each dose the temperature should be carefully taken, for in the event of a sudden fall taking place it would have been dangerous to continue the medicine. Before he came again that night a third dose fell due, but owing to the decrease in H.P.B.’s temperature I felt justified in not giving it, especially as the discomforts incidental to the drug were beginning to cause her much uneasiness. And it was a relief, when Dr. Mennell came, to find the right course had been taken, for he was satisfied with her condition. She passed a fairly quiet night, and on Tuesday morning the fever had almost gone; that day and the following night all seemed on well, for though the weakness was very distressing, no complications had as yet appeared, and she was able to take plenty of nourishment.

 

Towards the end of Thursday, the 30th, H.P.B. began to suffer very much from her throat and as the hours went by she had increasing difficult in swallowing; her cough became very troublesome and her breathing very labored. On Friday morning she was not better, and when Dr. Mennell arrived he found a quinsy had formed in the right side of the throat; hot poultices were applied and some relief was gained. During the evening the quinsy broke, and when Dr. Mennell came again he was comparatively satisfied with H.P.B.’s condition. The improvement, however, was not of long duration; a bad night followed, and in the morning it became apparent there was a second formation in the throat. This proved to be an abscess on the bronchial tube. A wretched day and night succeeded, and the morning  of Sunday, May 3rd. found H.P.B. very ill indeed, for the pain of swallowing made it very difficult for her to take the necessary amount of nourishment, and her weakness increased in consequence. Monday and  Tuesday passed much in the same manner; the abscess disappeared, but the bronchial tubes being  much affected, the difficulty in breathing still continued, and almost constant fanning had to be kept up to relieve the dreadful oppression from which she was suffering. How bravely she struggled against her illness only those who were with her can realize.

 

On Wednesday, the 6th of May, she partially dressed and walked into the sitting-room, remained there for her luncheon, resting for sometime on the sofa; in the evening Dr. Mennell found her going on fairly well, all fever had entirely left her, but the great weakness and the difficulty in breathing caused him considerable anxiety. Several times H.P.B.  told Dr. Mennell she felt she was dying and that she could not keep up the struggle much longer; but he, knowing the illnesses she had previously conquered, did not give up hope; indeed, I may say this feeling was shared throughout the house, for though we realized how seriously ill H.P.B. was, we could not believe she would leave us……

That Wednesday night was the turning point in her illness; about midnight a change for the worse took place, and for an hour or tow it seemed as if H.P.B. must go; she had not perceptible pulse, and it seemed almost impossible for her to get breath. After a time the attack passed off; she became a little easier, and for the time the danger passed.


Very early on Thursday morning, Mr. Wright went for Dr. Mennell who returned with him and remained for sometime to watch the effect of the medicine he gave---during the day H.P.B. rallied and bout three in the afternoon dressed, and with very little assistance walked into the sitting-room; when there she asked for her large armchair to be brought her, and while it was being placed in its old position near her writing table she stood merely leaning slightly against the table. The chair was turned facing into the room and when H.P.B. was sitting in it she had her card table with cards drawn in front of her, and she tried to “make a patiente”; notwithstanding all these brave efforts it was quite apparent that she was suffering  intensely, and nothing but her powerful will could have sustained her in the struggle; the intense difficulty in breathing had brought a strained pathetic expression into H.P.B’s dear face most pitiful to see, and it seemed to show even more when she attempted any return to her old habits. Dr. Mennell came shortly after 5 o’clock and was much surprised to find her sitting up, and he congratulated her and praised her courage; she said, “I do my best, Doctor”; but her voice was hardly above a whisper and the effort to speak was exhausting, as her breath was very short, but she was less deaf and liked to hear conversation. ….



The night that followed, her last with us, was a very suffering one; owing to the increased difficulty in breathing, H.P.B. could not rest in any position; every remedy was tried without avail, and finally she was obliged to remain seated in her chair propped with pillows. The cough almost ceased, owing to her great exhaustion, though she had taken both medicine and stimulant with regularity. About 4 am.  H.P.B. seemed easier, and her pulse was fairly strong, and from that time until I left her at 7 o’clock all went quiet and well. My sister then took my place, while I went for a few hours’ rest leaving word for Dr. Mennell to give me his opinion of H.P.B. when he called.  This he did shortly after nine, and his report was satisfactory; the stimulant was having a good effect and the pulse stronger; he saw no cause for immediate anxiety, advised me to rest a few hours, and told my sister she could go to her business.



About 11:30 I was aroused by Mr. Wright who told me to come at once, as H.P.B. had changed for the worse and the nurse did not think she could live many hours: directly I entered her room I realized the critical condition she was in. She was sitting in her chair, and I knelt in front of her and asked her to try and take the stimulant ; though too weak to hold the glass herself, she allowed me to hold it to her lips and she managed to swallow the contents; but after that we could only give a little nourishment in a spoon. The nurse said H.P.B. might linger some hours, but suddenly there was a further change, and when I tried to moisten her lips I saw the dear eyes were already becoming dim, though she retained full consciousness to the last. In life H.P.B. had a habit of moving one foot when she was thinking intently, and she continued that movement almost to the moment she ceased to breathe.

When all hope was over the nurse left the room, leaving C.F. Wright, W.R. Old, and myself with our beloved H.P.B.; the two former knelt in front, each holding one of her hands, and I at her side with one arm round her supported her head: thus we remained for many minutes, and so quietly  did H.P.B. pass away that we hardly knew the second she ceased to breathe; a great sense of peace filled the room, and we knelt quietly there until, first my sister, then the Countess arrived. I had telegraphed to them and Dr. Mennell when the nurse said the end was near, but they were not in time to see H.P.B. before she left us.


No time was lost in vain regrets, we all tried to think and to do what she would have wished under the circumstances and we only could be thankful she was released from her suffering. The one ray of light in the darkness of our loss seems to be that had there not been the instruments in the Society to carry on the work, she would not have let us. She has bequeathed to us all, as legacy, the care of the Society she founded, the service of the cause to which her life was given, and the depth of our love and our loyalty will be measured by the strenuousness of our work.

   

 

 

The Cremation

 

 

The quiet of the Headquarters early on Monday morning May 11th, was remarkable. There was not hurry, nothing to show that anything unusual was to take place, except the serious faces of the residents and the constant receipts of telegrams. Shortly before 10, a number of Theosophists arrived, and together with those of the staff who had not the immediate direction of affairs, stood waiting in a double line in the hall and covered way. With quiet order the transfer was dully effected and the simple hearse started for Waterloo Station, accompanied by three members, the others finding their way to the station as they pleased, it being the repeatedly expressed wish of H.P.B. that no show or parade of any kind should be made over her body…



The way from the Woking station to the Crematorium led trough a length of pleasant sunlit lanes, arched over with new-born leaves, and the beauty of a glorious May morning brightened the grief which even the calmest-minded felt, for it takes many incarnations to “kill the heart” and lose all preference for the personality. Indeed, on that particular morning nature showed herself in one of her happiest moods and seemed to smile a joyous farewell to the body of one of her dearest and most wondrously endowed children.



The officers of the Society and the Headquarters Staff surrounded the flower-decked bier, and all remained in deepest silence while G.R.S. Mead, the General Secretary of the European Section, and Private Secretary to H.P.B. for the past two years, standing at the head, read the following address:

 

 

 

Friends and Brother Theosophists

G.R.S. Mead

 

H.P.Blavatsky is dead, but H.P.B. our teacher and friend, is alive, and will live forever in our hearts and memories. In our present sorrow, it is this thought especially that we should keep ever before our minds. It is true that the personality we know as H.P.Blavatsky will be with us no longer; but it’s equally true that the grand and noble individuality, the great soul that has taught all of us men and women to live purer and more unselfish lives, is still active.


The Theosophical Society which was her great work in this incarnation, still continuer under the care and direction of those great living Masters and Teachers whose messenger she was,  and whose work she will resume amongst us at no distant period.

 

Dear as the personality of H.P.B. is to us, to many of whom she took the place of a dearly loved and reverenced mother, still we must remember that, as she has so often taught us, the personality is the impermanent part of man’s nature and the mere outer dress of the real individuality.
The real H.P.B. does not lie here before us. The true self that inspired so many men and women in every quarter of the earth with a noble enthusiasm for suffering humanity and the true progress of the race, combined with a lofty ideal of individual life and conduct, can in the mind of no Theosophist be confounded with the mere physical instrument which served it for one brief incarnation.


Fellow theosophists, the duty that lies before us, her pupils and friends, is plain and simple. As we all know so well, the one great purpose of our teacher’s life in this, her present incarnation a purpose which she pursued with such complete unselfishness and singleness of motive, was to restore to mankind the knowledge of those great spiritual truths we today call Theosophy.


Her unvarying fidelity to her great mission, from which neither contumely nor misrepresentation ever made her swerve was the keynote of her strong and fearless nature.  To her who knew so well its true and inner meaning, Theosophy was an ever-present  power in her life, and she was ceaseless in her endeavors to spread the knowledge of the living truths of which she had such full assurance, so that by their ever-widening influence the wave of materiality in Science and Religion might be checked, and a real and lasting spiritual foundation laid for the true progress and brotherhood of mankind.



With such an example before us, then our duty as Theosophists is clear. We  must continue the work that H.P.B. has so nobly commenced, if not with her power---which to us is as yet impossible---at least with an enthusiasm, self-sacrifice, and determination such as alone can show our gratitude to her and our appreciation of the great task she has committed to us.



We must, therefore, each individually take up our share of that task. Theosophy is not dead because today we stand by H.P.B.’s dead body. It lives and must live, because Truth can never die; but on us, the upholders of this Truth, must ever rest the heaviest of all responsibilities, the effort so to shape our own characters and lives that truth may be thereby  commented to others.   Most fortunately for all of us, H.P.B. leaves the work on a firm foundation and fully orgazined.

 

In spite of failing health and bodily pain, our beloved leader to the very last moments of her life continued her unceasing exertions for the cause we all love so well. Never did she relax one moment from her vigilance over its interests, and she repeatedly impressed upon those who surrounded her the principles and methods by which the work was to be carried on, never contemplating for one instant that the death of her body could be any real hindrance to the performance of the duty which would then more than ever be incumbent on every earnest member of the Society. This duty, which lies so clearly before us, and of which H.P.B. has set us so striking an example, is to spread the knowledge of Theosophy by every means in our power, especially by the influence of our own lives.

 

Much as we love and reverence our leader, our devotion to the work must not rest on the transient bases of affection for a personality, but on the solid foundation of a conviction that in Theosophy itself, and in it alone, are to be found those eternal spiritual principles of right thought, right speech, and right action, which are essential to the progress and harmony of mankind.



We believe that if H.P.B. could stand here in the body and speak to us now, this would be her message to all the members of the Theosophical Society, not simply to those who are  present, but to all who without distinction of race, creed, sex, are with us in heart and sympathy today. She would tell us, as she has told many of us already, that a “clean life, an open mind, a pure heart, an eager intellect, an unveiled spiritual perception, a  brotherliness for all, a readiness to give and receive advice and instruction, a courageous endurance of personal injustice, a brave declaration of principles, a valiant defense of those who are unjustly attacked, and a constant eye to the ideal of human progression and perfection which the Sacred Science  depicts---these are the golden stairs up the steps of which the learner may climb to the Temple of Divine Wisdom.”



And now in silence we leave the body of our teacher and go back to the everyday world. In our hearts we shall ever carry with us her memory, her example, her life. Every Theosophical truth that we utter, every Theosophical effort that we make, is one more evidence of our love for her, and what should be greater even than that, of our devotion to the cause for which she lived. To that cause she was ever true----to that truth let none of us ever be false. In the hearts of those who are endeavoring  to make Theosophy a real factor in their lives, there must remain an overwhelming sense of gratitude to her who has inspired them with the will to do so; and this sense of gratitude, love and respect will never be content until it can find fit expression. No material memorial, nothing that money can purchase will ever be judged a sufficient tribute to her memory. There is but one way in which the debt can be paid, and that is by making the Theosophical Society a world-wide success and Theosophy known throughout the whole globe.  The work to be done is one not only of head and hands but also of heart, the well-spring of all right actions and the real magnet-point of our humanity.


The tremendous burden of responsibility that lay so heavily on H.P.B., but which she so gladly bore for the learns to sense the “fitness of things,” their underlying harmony, on all occasions. Right thought, right feeling, right judgment and right action are the signs of such an one, and will indubitably lead to that consummation of brotherhood which we have before us as our ideal. Let us, then, who would fairly earn the title of Theosophists, see well to this and follow the example of H.P.B. in sacrificing ourselves for the good of others.
“As a mother, even at the risk of her own life, protects her son, her only son: so let there be goodwill without measure among all beings. Let goodwill without measure prevail in the whole world, above, below, around, unstinted, unmixed with any feeling of differing or opposing interests. If a man remain steadfastly in this state of mind all the while he is awake, whether he be standing, walking, sitting, or lying down, then is come to pass the saying ‘even in this world happiness has been found.’”



 

The Testament of H.P. Blavatsky

 


This is the last will and statement of me Helena Petrovna Blavatsky of Adyar, Madras, India. I desire my body to be burned in the compound of the Theosophical Society Headquarters at Adyar, Madras and the ashes to be buried in the said compound and that none who are not Theosophists should be present at the burning.

 

I desire that yearly, on the anniversary of my death some of my friends should assemble at the Headquarters of the Theosophical Society and read a chapter of Edwin Arnold's Light of Asia and Bhagavad Gītā.

After payment of my just debts (if any); and funeral and state expenses I give devise and bequeath unto Colonel H.S. Olcott of Adyar, Madras; my books, for the use of the literary committee of the Theosophical Society. Also my property in "Isis Unveiled" and the "Secret Doctrine" and "The Theosophist" also one of the two pairs of candlesticks given me by my aunt, also to Damodar, Babajee and Ananda, my three silver mugs. Also to Dr. Hartmann one of the pairs of the candlesticks given me by my aunt. Also to my nieces all my dresses and clothing (but not sheets or bedding) also to Louisa Mitchell the shawl now in the possession of Mr. Holloway. Note that the oval silver box is in the property of Damodar and as to the residue and reminder of my property, I give devise and bequeath the same unto Colonel Henry S. Olcott requesting him to distribute any small articles of no great value which I may die possessed of, to such friends and acquaintances as are Theosophists, according to his own discretion, and I hereby appoint Colonel Henry S. Olcott and Damodar K. Malavankar, or the survivors of them to be executers of this Will as witness this 31st day of January 1885 Adyar, Madras, India.

 

H.P. Blavatsky

 

Signed and acknowledge by the said Helena Petrovna Blavatsky the testator as and for her last will and Testament in the presence of us being present at the same time; who at the testator's request and in the presence of each other, have hereunto subscribed our names as witness.

P. Shreenivas Row.
E.H. Morgan.
T. Subba Row.
C. Ramaiah.

(Copied by A. Etirajulu Reddi, Ag. 5th clerk. Examined by K. Ananthachariar, Head Clerk. T.C. Ryru Kurup, Registrar).

 

 


The Urn in which the Ashes of H.P.Blavatsky were placed.

 

 

From India

Babula, H.P.B.’s Hindu servant, writing from Adyar, sends a letter that appeared in the Indian Mirror of May 13th . “Humanity”, he says, “has sustained an irreparable loss from her sudden death. With tears in my eyes I wrote this brief note.” We print the leader among these  memorial articles as a testimony from the East that she loved so well.

 

“Gone is the glory from the grass, And splendor from the flower!”

 


HELENA PETROVNA BLAVATSKY has ceased to exist on this earthly plane. She is gone from among us. Madame Blavatsky’s death is a blow to all the world. She was not of this nation or that. The wide earth was her home, and all mankind were her brothers, and these brothers are now plunged in mourning for the loss of a priceless sister. For ourselves, dazed as we are with blinding grief, it is all impossible for us to realize the enormity of this loss. Our affection for Madame Blavatsky was so personal, we were so longing to se her in flesh once more in India, and to press her hallowed hand, that now that this desire has been cruelly crushed by death, a stupor has crept over all our senses, and we are writing as if it were mechanically.  We recall the features of the dear lady, who is assuredly a saint now, her quick movements, the rapid flow of words, those light, glowing eyes, which saw through you and, at a glance, turned you inside out---anon we behold her, kind and gentle as a mother, and wise as a father, pouring faith, hope, and consolation into your ears, as you mention to her your doubts and anxieties---there Madame Blavatsky, or H.P.B., as she loved to be called, and as loving friends always called her in affection,  there H.P.B. stands before us now, all herself, free from disease, and seems to whisper to us the larger faith, which animated her through life, that trust in the infinite purpose, which is both the karma and the destiny of the Divine Man!

 

 

Madame Blavatsky was decidedly the most remarkable person that this age has produced. The whole of her life was simply extraordinary.  There is no existing human standard by which to judge her. She will always stand out alone. There was only one Madame Blavatsky, there never be any other. It was always difficult to understand her at all points, she was often the greatest puzzle to her most intimate friends, and the mystery of her life is yet only partly revealed. But future generations will have come at a sufficient distance of time to free them from circumstantial prejudices, and to pronounce an accurate judgment on Madame Blavatsky’s life and work, and we say confidently that before many years have gone by, she will be regarded as an Avatar, a holy incarnation, and divine honors will be paid to her memory.

 

 

The story of Madame Blavatsky’s life appeared while she was yet alive, and has been read with wonder everywhere. There is no parallel to such a biography as Mr. Sinnett has related. It is a story of a wayward and fanciful child, slowly budding into womanhood, enjoying curious experiences, and astonishing and frightening in turns the inmates of a noble and fashionable Russian home. Then comes the marriage with General Blavatsky, whom the girl took for husband for very frolic, and ran away from immediately after without allowing him time or opportunity to enforce his conjugal rights. Then we follow the high-souled and eccentric woman in her wandering in the East, obedient to the occult call, which she heard far back in her childhood. And the East, obedient to the occult call, which she heard far back in her childhood.  And the East has claimed her as its very own ever since. But her bones have not yet been laid in the East. Our readers will remember that such a hope had been expressed by us only a few days ago, but, at that time, we had no fears that her death would occur so soon. In fact we were preparing to invite her back, and entreat her to pass her declining years in India. For India, or rather Tibet, was the promised land for Madame Blavatsky. It was there that she acquired her extraordinary learning and wonderful knowledge of the world-old religions and philosophies of the East, and ever humbly and gratefully she professed herself to be the slave and the worldly instrument of the Masters, who received, taught and protected her. But for the Masters, she would have died before long, for during her world-wide wanderings she had contracted germs of many complicated diseases. Before her final departure from India, her life had been given up, and it was a veritable marvel to her physicians that she did pull through.  But at the time, she had not yet completed her life work. The message of the Masters had not yet been fully delivered. It was subsequently given to the world in that monumental work, The Secret Doctrine.

 

 

Madame Blavatsky may be literally said to have lived and died for India. The Theosophical Society was founded expressly for disseminating the religious and philosophic truths of Vedanta and Buddhism among the Western nations. But those truths were known very partially in this country itself. Madame Blavatsky was accordingly required to transfer her labours among us, and for several years she became a living sacrifice for the sake of the Hindus, who, however, turned away most ungratefully from her, when she most needed their support. But now they have been rightly punished. Their land is not made sacred, as English ground has been, by her tomb or cenotaph. And English Theosophists have been certainly much more faithful to her than we in India have been. Theirs is and will be the exceeding great reward. But shall we not endeavor to wipe away the reproach and the shame? It can be only by raising such a memorial to Helena Petrovna Blavatsky’s memory as shall show the strength and extent of our repentance, and our appreciation of all that she ever did for India.

 

 

 

 

 

"...A Heavenly Lotus springs: Ah, happy House!
Yet not all-happy, for a sword must pierce
Thy bowels for this boy -- whilst thou, sweet Queen!
Dear to all gods and men for this great birth,
Henceforth art grown too sacred for more woe,
And life is woe, therefore in seven days
Painless thou shalt attain the close of pain."

From the Light of Asia by Edwin Arnold.

 

 

London Flu

 

 

"The London flu year 1891-1892 was indeed bad: The epidemic was characterised by huge morbidity. London, one of the worst affected cities had, at one stage, one third of its population incapacitated by the flu. In 1891, 125, 000 died from influenza, and in 1892, there were 250,000 flu deaths in Great Britain."

Source: www.birdflubook.com/resources/laver1309.pdf